f0rrest: (kid pix w/ text)
“All plots tend to move Deathward. This is the nature of plots. Political plots, terrorist plots, lovers’ plots, narrative plots, plots that are part of children’s games. We edge nearer Death every time we plot. It is like a contract that all must sign, the plotters as well as those who are the targets of the plot.” 
―Don DeLillo, White Noise 


Death, perhaps life’s greatest mystery. What is Death? Where does it come from? Why is it a thing? Neither the what, nor the where, nor the when, nor even the why is known to mortals. Why, why do we die? What's the purpose? Where does consciousness go? Are our souls recycled, inserted into new life upon Death? Do we end up in some sort of Mysterious Otherside? Heaven? Hell? Valhalla? The great recycling plant in the sky? Perhaps we are consumed by Earth herself, fated to be nothing more than nutrients for the soil? Worm food, is that it? No one knows the answer. There are all sorts of theories, some scientific, some mystical, but no one really knows, and those who claim otherwise are almost certainly deluding themselves.

The most I know about Death is from the beginning of Castlevania: Symphony of the Night, when Alucard, in all his bishonen glory, equipped with his most powerful artifacts, comes sprinting into Dracula’s castle, super cool afterimages trailing in his wake, only to be met by the floating specter of Death himself in all his cloaked skeletal grimness. “I’ve come to put an end to this,” Alucard says, to which Death responds, “You shall regret those words,” before stripping Alucard of all his artifacts, laughing a chilling laugh, and vanishing with an ominous warning, “We shall meet again.” This leaves Alucard effectively newborn and defenseless at the very start of the game until he powers himself up by collecting his stolen artifacts strewn all over the castle, around which point he crosses paths with Death again and stomps him good. But Death is never truly defeated. He returns again and again with each subsequent game, all while some valiant new hero goes dashing Deathward, which I'm sure symbolizes some profound thing that I haven't quite figured out just yet, but maybe I will stumble across it by writing this journal entry? Don't count on it.

This journal entry is not actually about Castlevania, however, it’s mostly about Death, and also White Noise by Don DeLillo, which is a novel that has been marinating in my mind ever since I finished reading it about two weeks ago. The book was first published in 1985 and is considered one of DeLillo’s best works, although this is the first novel I've read by him, so I don't really have much to compare it to. I got interested in DeLillo after seeing his name come up time and time again in reference to authors similar to David Foster Wallace, and I figured the best place to start was with DeLillo’s most popular novel, White Noise. I quickly found that the only similarity between DeLillo and Wallace is the fact that they write about similar subject matter, that being the subtle perils of modern life, ruminations on mindless entertainment and vacuous celebrity worship and the numerous distractions we all willingly engage in, both authors trying to tease out why it all feels so empty and gross. DeLillo, however, is a much more mature writer than Wallace. Reading DeLillo, one gets the impression that he has nothing to prove to anyone, even himself. He uses short, simple sentences. He doesn’t mess around with complex runaway paragraphs. He doesn’t overuse semicolons or em dashes or footnotes or whatever to make some kind of literary point. He has things to say and thoughts to express, and he does these things in a very to-the-point manner. There’s no fluff, no pointless wordplay. Every sentence, every word, every punctuation mark feels like it has a purpose. You never get the impression that DeLillo is doing the whole literary “Look Dad, no hands” thing, and because of this, his writing is very easy to digest, and not in a vacuous, unmemorable way either, because despite all his stylistic simplicity, the writing is still somehow multi-layered, full of double meanings and triple meanings that, considering how simple some of the stuff he writes is, kind of makes your head spin in a sort of “How the fuck is he doing this?” sort of way. Basically, if you can’t tell, I really like Don DeLillo’s style. I think he’s a brilliant writer.

And White Noise is a brilliant book that I would recommend to anyone. It’s a fast read, like 300 pages, and I read it in a few days on account of how engrossing it is. The dialogue in particular is fascinating in this darkly humorous way, and it’s written in the first-person perspective, which is my favorite perspective, so make of that what you will. The story is told from the point of view of a university professor specializing in “Hitler Studies” who is so afraid of Death that he comes up with all sorts of absurd plots and intellectualizations to hand-wave it away, all while being constantly thrown into situations that exacerbate his fear of Death, which results in a constant stream of humorous situations, like in the second act when this toxic-chemical tanker crashes, resulting in a billowing cloud of poisonous gas ominously hanging over the main character’s town, which, if I were to analyze, is a potent metaphor for Death’s looming influence over our lives. The novel also covers themes like rampant consumerism, family dynamics, and academic pretentiousness, all filtered through a sort of dark-comedy lens, which has resulted in many critics hailing the book as a quote-unquote “postmodern masterpiece of our age,” and I use the tag “postmodern” here kind of flippantly because I don't actually know what the fuck that means, and I don’t think Don DeLillo knows what it means either because he basically said something like “Postmodern? I don’t know what the fuck that means” in an old interview from 2010, which he later clarified by saying, “I think of postmodernism in terms of literature as part of a self-referring kind of art, people attach a label to writers or filmmakers or painters to be able some years in the future to declare that the movement is dead,” which illustrates that maybe Don DeLillo himself also has a preoccupation with Death, so perhaps there’s something autobiographical going on here too.

So, basically, White Noise is about Death, among other things. I had originally planned to write about the novel immediately after finishing it, but I kept putting it off because, well, surprise surprise, I guess I don't really like thinking about Death too much. In fact, I rarely ever think about Death, but the same cannot be said for the two main characters of White Noise, Jack and Babette, who are deathly afraid of Death and literally think about it all the time, and they have pretty logically convincing fears, too, considering Death is literally all around us just waiting to swoop in and take us away to the Mysterious Otherside, like you could step on a pebble the wrong way causing you to fall and bonk your head and that’s it you’re dead, or you could be watching your favorite television program while eating grapes and then all of a sudden a grape goes down the wrong tube and cough cough you’re dead, or you could be sleeping and your heater starts malfunctioning thus putting out some sort of invisible odorless gas and you never wake up because you're fucking dead, or you could be on a walk on a nature trail or something and you somehow touch some innocuous-looking plant and you have some ultra-rare allergic reaction to it and suddenly you’re throwing up and then bye bye dead, or you could be walking downtown and some random thing just falls on your head and bam dead, or a plane could just crash into your home for example, or you could be crossing the road and some drunk dude just doesn’t stop at the light and all of a sudden your guts are all over the windshield and just like that you’re dead, or your body could just say NO and trigger a brain aneurysm and that's it see ya you’re dead, and so on. Neither the what, nor where, nor when, nor even the why is known to mortals. No one knows. It's almost so absurd that it's not even worth worrying about, at least that's how I view it, like if I could die at any time, in ways often outside of my own conscious control, why expend time and effort worrying about it? Why get worked up? Why ruin my day? And that’s why I don’t fear Death, because like what’s the point?

But after reading White Noise and upon reflection, it turns out I was wrong, I do fear Death. Maybe I don't consciously fear Death, but I certainly subconsciously fear Death, at least on some sort of deep biological level. After reading White Noise, I started analyzing my habits, my daily routines, things like that, and came to the realization that maybe everything I do is actually motivated by some latent fear of Death, like Death is this terrifying primordial silence just lingering there in the background of things, always influencing literally everything I do, and I hadn’t even realized it until just recently. I started thinking that maybe even the stuff I do that seems so far removed from fear-of-Death, like reading and writing and playing video games, is actually just a subconscious distraction from the ever-present biological fear of Death. Maybe all the bullshit I do to keep myself occupied actually functions as a sort of white noise to drown out the silence of Death. This idea was new to me, and it spooked me a little bit. I didn’t understand it, but I wanted to. So I went on a quest to understand it, which involved the writing of this journal entry, and this quest led me to the soft conclusion that it’s likely very possible that everything we do is actually some sort of Death Avoidance Behavior.

There's obvious Death Avoidance Behaviors, like eating so that we don't starve, drinking so that we don't dehydrate, finding shelter so that we don't die of exposure, avoiding vicious animals so that we don't get mauled, forming communities so that we can help each other survive, establishing rules so that we don't take advantage of or kill each other, and so on, which, in the modern world, manifests as things like working shitty jobs so that we can buy food and afford a place to live, buying cars so that we can travel to all the places that supply various life-sustaining things, wearing clothes or whatever, obeying laws so that we don't end up getting murdered in jail or whatever, brushing our teeth and taking showers and whatnot, getting married and having children so that we can form our own close-knit communities so that we can have life-sustaining support systems, and so on, which is all very obvious stuff. But then there’s the less obvious stuff, like watching television or reading a book or playing a video game or writing a journal entry or painting a sunset or performing in a play or dancing on Saturdays or playing tennis or whatever, all so that we don’t quite literally bore ourselves to Death because, I suspect, if we just sit on our asses all day doing literally nothing, we’ll start thinking a little too much about our own mortality and thus the fear of Death will start creeping in. Maybe boredom is actually a latent fear of Death, our bodies telling us that we better getting moving because one day we will just up and die. Death is always there, in the background. So we distract ourselves. We turn on the white noise. Otherwise, we become depressed, despondent, miserable, all those dark adjectives that only serve to bring us Deathward, be it through suicide or self-neglect or whatever. What I’m trying to say is, it seems like everything we do is some sort of Death Avoidance Behavior, even the stupid behavior that seems counterintuitive to staying alive, like overeating food packed with high-fructose corn syrup or binge drinking alcohol or vegging out in front of a screen for hours or injecting heroin into our veins, these things serve as sort of Misguided Death Avoidance Behaviors, because even though this behavior is harmful, potentially bringing us closer to Death, they make us feel good in the short term by doing a really good job of drowning out the silence of Death, even if only temporarily, which becomes extra complicated when addiction comes into play, creating a sort of paradoxical Death trap wherein by trying to avoid the fear of Death you are actually hastening your own Death, or something like that, which only serves to show how cruel biology can be sometimes, tricking us Deathward. And we do these good and bad things, obviously, because Death just keeps showing up in each subsequent Castlevania game, he just doesn't go away, he is an ever-present force. Death is a hard-coded fact of life, and coming face to face with this is just downright unpleasant.

At first, this all struck me as very grim and depressing, but after finishing White Noise and ruminating on it a little bit, my perspective changed.

In White Noise, there’s this drug that basically eliminates the fear of Death. The main character becomes obsessed with this drug and comes up with all sorts of plots and schemes to get their hands on it, eventually leading them to the creator of the no-fear-of-Death drug. The creator of the drug turns out to be a man living in a cheap motel room. And from the very first scene with this man, we can tell that he’s obviously addicted to the no-fear-of-Death drug. He has eliminated the fear, drowned out the silence, conquered Death. He’s sitting in an uncomfortable metal chair in the middle of the room, no lights on, surrounded by broken bottles and candy bar wrappers and flies and stuff, just staring up into this little television set mounted in the corner of the room, mumbling to himself. He has clearly not bathed or groomed himself in months. He’s just wasting away, dying pretty much. He is no longer living life. He is just there, existing, doing pretty much nothing. The text makes it clear that this man is a sad, pathetic excuse for a man, a hollow shell, a ghost almost, someone who is both alive and dead simultaneously.

But he doesn’t care, why would he? He has no fear of Death.
f0rrest: (Default)
For a few autumn months there during the COVID-19 pandemic, I drove a 1998 Volvo V70 GLT.

It reminded me of a boxy silver caterpillar. It was all segmented and rode real close to the ground. It had elongated rear lights composed of several smaller square lights, like a pair of compound eyes. It also had cat-like features. Its front-facing car face was a cat face. It had big feline headlights squinted on either side of an oversized grille reminiscent of the mesh of a wet cat nose. Below the grille was a slightly curved line of black open space, like a neutral but satisfied feline expression, as if it had just filled itself on treats and nip or something. The back hatch opened to a significant amount of storage space. It had that distinct nineties car smell, the kind of smell that, due to the breakdown of dead animal matter, only gets stronger as time passes. You could practically see the warm musty leather smell billowing out in thick golden-brown clouds whenever you opened the doors. The front dash was all analog, with little plastic lines arcing back and forth for fuel usage and miles per hour. The clock had numbers made of those small green rectangles you see on ancient digital alarm clocks. There was no CD player, only radio and cassette, so I bought one of those cassette-to-AUX adapters to play music with my phone, and I'm still mystified as to how that actually works. Pushing down the gas pedal produced acceleration akin to a small fart that got louder the longer you held your foot down. It had no cup holders, so I had to order some cheap plastic inserts that fit between the seats. The brakes were flat-out dangerous. It ate batteries like they were Tic Tacs or something, which ended up costing me a small fortune. And I'm sure it failed all modern-day carbon emission tests. But the car was undeniably cool and retro.

I didn't drive the Volvo for long though, mostly because it seriously broke down only a few months after I got it, but also because it depressed the living hell out of me, because the car wasn't just undeniably cool and retro, it was also haunted.

Every now and then, as far back as I can remember, during the Thanksgiving-Christmas months, my father would take me to my grandma’s house up in Watkinsville, Georgia, to check in on old Rosevelyn. She lived alone in this three-story burgundy brick house on a hill off a side road miles outside of town. The house was photographic. Virginia Creeper crept along the walls, and fuzzy green moss grew between every brick. I imagined the house itself was averse to change, like an inert brick giant standing steadfast and tall against the tides of time, showing faint signs of age but still holding strong. The driveway ran beside a retaining wall that held back a raised lawn, leading to a basement garage that felt almost underground. You had to walk up loose brick steps to even get to her front yard, which looked down on the driveway from the brick wall, the top of which was covered in thick grass. As a child, I would T-pose myself perilously on the top of the wall, descend its elevation all the way to the end and back, and as a teenager, I would sit on the wall, legs dangling, Nokia phone in one hand, texting my girlfriend about how bored I was, and as an adult, I would stand atop the wall, pining nostalgically about how I used to do all those things. But from that high perch, regardless of era, one thing remained constant, Rosevelyn’s 1998 Volvo V70 GLT, parked in the shade of the towering oaks.

Rosevelyn had a driver’s license but hated driving, so from visit to visit, until I was like thirty years old, the Volvo never moved. It was always in that same spot, right up until her death.

The inside of the house was static. It was large but felt somehow small. The front door had a knob right in the middle, and the knob itself was surrounded by ornate gold trim, making it awkward to twist. The door opened to a large room with antique couches and a grand piano. It was more of a parlor, really. The room was sunken somewhat, with steps on either end, and it was long, so as a child I would run back and forth, sometimes stopping to play simple melodies on the piano. The parlor connected to both the living room and the kitchen, themselves connected without walls or doors between them. The living room was cramped, with an antique couch and some musty love seats and a television set all behind a standing screen, and there was a large sliding glass door on the far end that opened to a steep backyard that was unkempt and dotted with oaks. There was only one lamp in the living room, and despite the glass door being uncovered, it was somehow always dark orange and gloomy in there. A number of tables and shelves lined the walls, atop which were family photos and dusty tomes and knickknacks, particularly Hummels, of which she had hundreds, everywhere, some set up in little scenes behind an ornate glass cabinet. Angelic porcelain children laughing, tossing balls, and playing little flutes. There was a desk in the corner, near the entrance to the kitchen, where an old typewriter sat, surrounded by letters, stamps, and fountain pens. She seemed to be an avid writer but produced no notable works and never talked about it. As a young woman, she was a real estate agent, and, when she got much older, started working for my dad’s real estate company, but as far as I could tell, she didn’t do any actual work, although by her desk, there was an old wooden sign with CALL ROSEVELYN HARRISON 760-6231 in bright red font. That number connects to a dead line now. I imagine the sign was probably staked in a plot of land somewhere long ago, but by the time I was like ten, it had become just another relic of her past. There were little historical relics like this all over her house. The kitchen was full of them. The cabinets were filled with ancient tableware. Dishes and plates and bowls with all sorts of ornate trim and images imprinted on them, images in that distinct 50s-style Americana artwork with rosy-cheeked children with big dimples that looked both photorealistic and incredibly uncanny. These things held special sentimental value to her for some reason. The kitchen window stool was decorated with Santas and elves from bygone Christmases. There was no dishwasher, everything was done by hand. The kitchen sink was sunk into the counter and made from vitreous china. The silverware might have been actual silver. Some sort of elaborately patterned red cloth draped every surface. The pantry was full of years-old Little Debbie Oatmeal Cream Pies that she would offer me whenever I visited, regardless of my age, and they tasted great. I grew to love Oatmeal Cream Pies. Beyond the living room was a long hallway that connected to all three bedrooms in the home. There were no televisions in these bedrooms, only antique lamps with ornate shades and big mirrors and nightstands on which King James sat. My father’s old childhood bedroom had been turned into a guest room, but remnants of his youth remained. Baseball cards, sports memorabilia, an ancient radio boombox, loose cassettes from the 70s and 80s, and even some of his old clothing deep in the walk-in closet. I got the impression she kept these things as a reminder. That’s probably why the interior of the home hadn’t changed in decades. Maybe the permanence helped her in some way, made her less lonely. Maybe she thought if she just left things the way they were, she would never forget the past, never forget who she was, never forget what she did. Right outside my dad’s old bedroom was a big wooden door to the basement. As a child, looking down from the top of the long stairwell, it was like staring down into a monster’s den, so I never went down there. As a teenager, it was mysterious and alluring, so I would work up the nerve to creep down the creaky wooden steps, but when I got to the very bottom, I would get spooked due to the lack of light and quickly climb back upstairs, feeling as if a ghost was on my back the whole time. As an adult, I would stare down that dark stairwell and see nothing but an existential void. At least that’s how it felt the last time I was there, at the estate sale.

Sometime in October 2020, I was in my office playing video games, and I received a call from my dad. He usually started every call with some comment about how I hadn’t called him in months, but this time, in a solemn tone, all he said was my name. Forrest.

I thought maybe he was joking around, so I said, “Dad.”

“Your grandma’s in the hospital.”

“Is she OK? What happened?”

“She fell down the basement stairs.”

“Is she OK?”

There was a weird silence. I couldn’t even hear the normal background static, like he had covered the phone’s microphone with his hand or something.

“Is she OK?”

“I hadn’t heard from her in almost a week.”

“What do you mean?”

“She fell down the stairs, Forrest.”

“I know, you said that.”

“She was down there for days.”

Something happened with my stomach, like a phantom had reached through my flesh and twisted at my insides or something. Some horrible revelation reached my body before it had reached my mind, and when my mind caught up, I stared off into the wall, wide-eyed and speechless.

“She was down there for days, Forrest.”

“I… I heard you.”

“I drove down there. To her house. To check on her. The Volvo was still there. All the doors were locked.”

“How did you get in?”

“I went to the basement door, the one by the garage.”

There was another long pause. This time I heard something like a forced cough. When my dad returned, his voice was shaking.

“I looked through the window, the one on the door,” he said, pausing again.

“OK, what did you see? What happened?”

“It was dark, Forrest. I didn’t see anything. But it felt weird. Something was off. I got this feeling in my stomach, you know the one. And I don’t know what I was thinking, but I punched through the glass, cut my hand all up.”

“Are you OK?”

“That doesn’t matter.”

“...”

“I punched through, unlocked the door from the inside, let myself in. Then, first thing I did was, I went to the stairwell to go upstairs. It was dark. I had trouble finding the light switch, but I knew it was at the bottom of the stairwell.”

“Dad.”

“When I turned the light on,” he said, pausing.

“It’s OK, Dad. I don’t need to know.”

A long silence followed this leg of the conversation. I didn’t know what to say. I thought about Rosevelyn tumbling down the dark stairwell, alone, landing on the hard concrete floor, not being able to move, just lying there, maybe a broken leg or a broken hip. I didn’t want to know. Why was she going down there to begin with? What was she thinking? I thought about her just lying there, her body twisted and mangled, screaming out for help, no food or water, writhing in pain, for days. The thought of it made me sick. I started feeling terrible for having not spent much time with her. I never called her. I never sent cards. I never wished her a happy birthday. Nothing. When I was a kid, I thought she was boring. When I was a teen, I thought she was boring. When I was an adult, I told myself I was just too busy, too busy to care. And then I started feeling bad for feeling bad, like how selfish am I just thinking about myself here when she was the one down there writhing in pain at the bottom of a dark stairwell for days. And I couldn’t even imagine how my father was feeling. I had never lost a parent before. I didn’t know what it was like. There was no way for me to empathize. I didn’t know what the hell to say to him. There were no words. I started wondering what was going through Rosevelyn’s head when she was down there on the concrete. I wondered if her life had flashed before her eyes, like they say. I wondered if she had thought about me, how I never called, how I never seemed to care. I wondered if she had cursed me in her mind. And then I started feeling bad about making this all about me again, and then I started feeling really bad because I had started thinking about her Volvo. My car was a wreck. I needed a new car. I wondered if I could maybe have her Volvo. I don’t know why I thought this, but I did, and it made me feel really bad. It made me feel so bad that I closed my eyes shut for what felt like ten minutes. I breathed in, breathed out. I tried to stop myself from thinking about myself. Then I started thinking if she had been angry down there, angry that after 84 years it had to end this way, alone at the bottom of a stairwell. She was a Christian woman. I knew that. But I wondered if, maybe, down there on the hard concrete, I wondered if maybe she had been angry with God for doing this to her. Or maybe not. Maybe she was faithful until the very end. Maybe this was all part of God’s plan, maybe that’s what she had thought down there while she was splayed out, unable to move, on the hard concrete, in total darkness. I don’t know. Maybe on the way down, maybe she just hit her head, passed out. Maybe she just dreamed a pleasant dream the whole time. Maybe her mind went into self-preservation mode, flipped off her consciousness, flooded her body with endorphins, put her to sleep, made her dream a pleasant dream. Maybe she dreamed of my father as a young boy. Maybe her death came so swiftly that she didn’t even know it was happening to begin with. I stopped thinking about the Volvo. I started thinking that maybe she hadn’t felt any pain, and this thought made me feel a little better, until I remembered what my dad had said about Rosevelyn being in the hospital.

I’m not sure how much time had passed since we last said a word to each other, but when I broke the silence, I said, “How’s she doing, you know, in the hospital?”

“She’s in a coma.”

“How quickly did it, you know, happen?”

“What do you mean?”

“I mean, was she conscious the whole time, or did she, you know, did she pass out?”

“I don’t know.”

“What about the doctors? What are they saying?”

“They don’t know either.”

There was another silence, shorter this time.

“I want you to come down in three weeks,” my dad said, his voice lower than before.

“To see her, in the hospital?”

“No, for the funeral.”

“But she’s alive, I thought.”

“She is.”

“...”

“I don’t know, Forrest.”

“What do you mean, you don’t know?”

“I just don’t know, son.”

“Tell me, Dad.”

“I have to go now.”

“Wait.”

“I’ll send you the date.”

And then the line went dead.

My father gave a speech at the funeral. I recited a poem. I don’t remember the details all that well. It was an open casket. Rosevelyn was on display for everyone to see. But she wasn’t herself. Her face was weird, waxy, made up. Her prominent jowls had been removed somehow. She did not look like the Rosevelyn that I knew. I had to look away. It was perverse, in some way. Disrespectful, almost. But no one else seemed to mind, so I didn’t say anything.

Later that day, my dad drove me to the old house on the hill to pick up the Volvo. The driveway was packed with cars. We walked up the loose brick stairs to the front door, which was wide open. Two large men with tattoos were carrying an antique couch through the door. We slid past them. There was a crude cardboard sign in the parlor. ROSEVELYN HARRISON ESTATE SALE. All sorts of people were going from room to room, picking things up, examining them very closely. My father and I walked through the house. There were price tags on literally everything. Little handmade yellow price tags. Some of the Hummels were going for $50 a pop. The antique Santas in the kitchen were $25. The 50s-era dishware ranged from $2 to $10 apiece. The loveseats were $75. Everything had a price. It was perverse. I remember being personally offended, walking through that house. I felt like they were selling pieces of Rosevelyn’s soul or something, like the estate sale company or whoever had organized this had no regard for human life, like they didn't care who Rosevelyn was as a person. As if the moment she died, they swooped in like vultures, tagged every part of her with some arbitrary number, and then opened her soul up to the public and said, “Feast, my pretties, to your heart’s content,” all to make a profit. It was sickening to me. It was gross, disrespectful, and consumeristic. I couldn’t fucking stand it. And when my father and I made it to his old bedroom, where I saw those yellow price tags tacked onto all my dad’s old stuff, I couldn’t hold it in any longer.

I turned to my dad and said, “Who would fucking do this?”

And he said, “What do you mean, son?”

“What sort of asshole would just sell all of Rosevelyn’s stuff like this? She collected this stuff. It was important to her. It had sentimental value. They’re even selling some of your old stuff, Dad. Don’t you care about that? It’s fucking greedy, and gross, that's what it is.”

“I did this.”

I paused for a moment. I think I even did a double take. I wasn’t sure what I was hearing. “What?”

“I hired the estate sale company.”

I couldn’t believe what I was hearing. “What? Why? Why would you do that?”

A small family entered the room. A woman started rummaging through the closet. A man was examining the boombox. A young boy was cycling through baseball cards. My father and I were just standing there, watching this unfold. I was shaking. Something like self-righteous fury had consumed my soul. My fists were clenched. I felt like I was about to scream.

Trying to contain myself, I turned to leave the room.

But just as I was about to leave, my dad stepped into the doorway, blocking me, then he placed a hand on my shoulder and said, “None of this is important, son. Rosevelyn’s not here anymore.”

I looked him straight in the face, thinking like duh, obviously she’s not here anymore. What do you think I am, stupid? I’m a grown thirty-year-old man. Don’t patronize me, asshole. Get the fuck out of my way.

Then he placed a hand on his chest and said, “She’s in here.”

Later that night, I drove home in Rosevelyn’s 1998 Volvo V70 GLT.
f0rrest: (YA self-portrait)
September 10th, 2025 was a good day for me, and it was also a good day for network television, specifically news network television, specifically their ratings, because if there's one thing the networks and I have in common, it's that we both love to watch people die.

Oh how I love to watch people die, how I love to make the television and social media networks’ line graphs go high high high. Oh how I love to click and swipe and tune in to channel 5 to watch all the gory coverage and revel in the virtue signalling and participate in all the blame games, to wet my figurative lips on some sweet human blood, as long as it's not my blood. Oh how I love to please the executive boards and help political pundits get huge checks. Oh how I love to incentivize the news networks to incite division and strife, which in turn leads to violence, which in turn, hopefully, leads to more people dying, which in turn leads to the line graphs continuing to go up, which in turn incentivizes the news networks to incite yet more division and strife, and so on.

Oh how I just love it so much.

And since the laws of business dictate that the lines have to keep going up forever, because suits have quotas and sales goals and viewer-retention numbers to hit, it all coalesces into a summoning ritual which evokes the great dragon god of blood, the Death Ouroboros, whom I also love so much, and so of course I want those human sacrifices to keep coming, to feed the great dragon blood god, else it might get mad and cast a curse of boredom on me, and I can't have that, because even though I have an endless amount of entertainment at my fingertips, I'm still so susceptible to the curse of boredom, so I gotta keep tuning in, gotta keep feeding the Death Ouroboros, gotta keep making sure the algorithm knows that I just fucking love death so much and need it and want it and like pine for it every day, because otherwise the great dragon god of death, whom I love very much, would go hungry, and that would make me very sad indeed, not to mention bored.

So I set out on a quest to find out who to blame for the latest terrible act of violence, so that I can continue to spread division and strife, so that I can continue feeding the Death Ouroboros, whose own tail is just not cutting it anymore, so of course I frantically search for any information I can find on the person who committed the latest terrible act of violence, and I do this by going to the browser search bar and typing up things like, “what’s the name of the killer? how old is he? where does he live? do we know if he’s a right winger or a left winger? is he gay? is he even a he? is he a woman? is he transgender? is he straight? is he black? is he white? what is the color of his skin? please tell me the color of his skin. does he have a penis? did we find his social media profiles? did he have an anime profile picture? does he have a vagina? what kind of memes did he post? were they political memes? if so, were they left-wing or right-wing political memes? was he an enlightened centrist? what were his favorite websites? did he post on Reddit or 4chan? which shows did he watch on Netflix most often? what are his parents’ names? did his father abuse him? were they religious? what kind of religion? did his mother coddle him? does he wear any sort of cloth head wrapping of any sort? is he an immigrant? please tell me if he is an immigrant. did he come from another country? which country? how loaded is his family? what kind of tattoos does he have? does he have blue hair? what does it say on his voter registration? is he a republican? a democrat? did he ever wear a MAGA hat? are there any pictures of him wearing camo or going on a hunting trip? did he read Marxist literature? what about Ayn Rand? did he read Ayn Rand?” and so on.

And once I’m satisfied with this information, once I know which group of people to blame, I take to social media and post, “You see? You people caused this. Your radical views, your indoctrination, your echo chambers, your dumb memes. You only have yourselves to blame. It’s all your fault. You should feel ashamed. I’m not saying you should all be killed, but the world would be better off if you people weren’t in it.”

Then I sit back from behind the safety of my computer monitor and watch the chaos unfold, smiling to myself, pleased to know that the lines are going up and that the Death Ouroboros, whose own tail is just not cutting it anymore, has been fed, at least for now.

But then, for some reason, I start to feel a little bad, so I of course post my thoughts and prayers and calls for peace and togetherness. I say stuff like “think about his wife and child” and “violence only leads to more violence” and “no one should be killed for just expressing their opinions” and “whatever happened to freedom of speech?” and “yeah, he was despicable, but he didn’t deserve to die like that” and “this is not who we are, we are not like this, we are better than this” and “we must remember that we’re all human beings” and “black or white, we all bleed red” and “the cycle has to end somewhere” and “hate just breeds more hate” and “remember the golden rule” and “two wrongs don’t make a right, they just make a really fucking terrible tragedy,” and this makes me feel a little better, like I’m a good person, like I’ve done the right thing, like I’m really making a difference, like I’m a beacon of virtue out here in this dark void we like to call social media.

And this helps me sleep at night, like a baby, a colicky baby whose formula has been spiked with melatonin and Benadryl.

And then, next week, after the next school shooting or public assassination or whatever, I do it all over again.

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January 2026

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